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Surviving the Deep Winter of the Church
….that I may know how to sustain with a word, him who is weary…
Preach the Word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching.
2 Timothy 4:2
The current economic recession is much more severe than we first thought, and the discouraging thing about it is that it’s hard to see a light at the end of the tunnel. It won’t last forever, but it certainly is feeling lengthy…
Along with this financial downturn, we, as a church, seem to be approaching a spiritual “deep winter.” The church of Jesus Christ has gone through more ups and downs than any other institution in history. Saying “we have seen it all before” is never an overstatement with us. We’ll get through this season as we have prevailed, 100%, in the past. We outlast every other endeavor on earth, over time. Always have. Always will.
Please hear me, I am a militant optimist about the eventual outcome; God will get his way with all creation. But I am also good at reading the signs of the seasons (Remember Jesus talking about the fig tree in Matthew 24:32?).
Many of us came to faith in the heady days of the Jesus Movement, the explosion of Praise Music, the Charismatic Renewal, and the Church Growth Movement. We had spring, summer, and even, as these movements matured nicely, autumn.
You may disagree with me, but I sense the chill of a long winter setting in. It could last a half generation or longer.
Many Christians are just tired. One visitation pastor said to me, last week, over Thai food, “I am just so OVER church.” She echoed the feelings of many young adults raised in our congregations, who are staying away in droves.
Evangelism (actually leading non-believers through Christian conversion) seems like pushing water uphill. If you haven’t had to re-write your “napkin drawing bridge illustration” for salvation, you haven’t been paying attention. Most of our evangelistic tools from the 60’s (including the bridge illustration) are totally ineffective with many of today’s folks.
I can’t tell you the last time we had a wave of “church shoppers.” It seems like we have to create the demand for church-going itself. Many of our churches would not fill up next Sunday even if we offered $100 bills for all new visitors.
Everybody wants to be “spiritual,” but not necessarily committed to church. Record numbers of young adults, raised in the church, are no longer attending anywhere (some 70%).
Remember the times when thousands of young people, after coming to concerts at Calvary Chapel, were baptized in the ocean? Remember the first time you heard “Shout to the Lord?” Remember the first time you saw signs and wonders blowing through your congregation full-steam? Remember when starting contemporary worship and small groups actually led to church growth? We’re simply in a different season now.
Of course there are exceptions proving the rule. But they are getting fewer and farther between. 15 years ago, all of the largest ELCA churches were growing. Now, it’s one or two of them. And I’m talking about North America, not the thriving church in the Global South.
We also find ourselves, as a church, in the razor-blade meat grinder of the culture wars between political right and left, shredding what little stability we had as winter approached. Some of our congregations have literally been torn asunder by this “perfect November storm.”
This winter could last many years. There’s no way of knowing how long this “season” will last.
So what good news is there in all of this? Actually, there’s a lot for which we can be thankful:
1) Church “winter” is a time for study. Picture Abraham Lincoln reading his Bible in the log cabin, to candlelight, in the primeval winters of a younger America. I like to imagine my Scandinavian ancestors huddled around the stove reading the classics, with everything pitch black outside.
We’re too busy planting and harvesting during the sunny days to take study and growth seriously.
2) Winter is a time for relationships. In the Kingdom, we are brothers and sisters for eternity. As some church programs dry up for lack of interest, we can refocus on eating and praying with those people in our fellowships who mean the world to us. When the task-orientation of high summer sets in, it’s easy to see relationships as disposable. In the winter, we have to huddle together for warmth.
3) Winter is a time for prayer. In the frenetic days of summer, it’s easy to be too busy to pray. The darkest days of Advent are the time to light candles. Cultivation of a prayer life is hard when church life is at full throttle. Busy-busy pastors never have time to pray. The best time for that is “winter.”
4) Winter is a time to turn your heart toward home. It is not a time of travel. That comes later. Our church buildings were packed during the Jesus Movement. Now, during an “emptier season,” we can focus on a Josiah-like repair of our houses of worship. You church building has deferred maintenance that needs attention.
6) Winter is a time to safeguard our treasures. The “weather” can be hazardous outside. In past “winters” Christians in monasteries had to safeguard the treasures of the faith while pagan hordes ravaged the countryside. We also need to keep the fire burning in the fireplace. The flame of the Holy Spirit must not be allowed to go out, or we will freeze to death. We need to defend the Bride of Christ, the Church, and keep her warm, at all costs.
7) Winter is a time for dreaming about the coming spring. Planting season is around the corner. The trees will bud. The robins will return. God will do all kinds of new things among us. Many will come to faith. Our churches will fill again. But God will do that in his time. We don’t know the day or the hour, and can’t even predict a simple childbirth, let alone a spring thaw.
8) Winter is a time for faith. The church is sturdier than you think it is. It is not going under or out of business. Jesus guarantees us that the gates of hell will not prevail against the church.
God must love physical seasons–he invented them. And plainly, by history, he also loves spiritual seasons. As Ecclesiastes says, for everything there is a season.
Not every season is a season of revival.
Don’t beat yourself up as a leader because things are not as they were in the spiritual “summer.” You are not the master of the weather. Another summer will come.
Maybe I’m wrong. Maybe a lengthy winter season is not coming to the church. But I think it is.
Winter is not a bad season. It’s just different. Is it time, in your church to embrace the good parts of winter?
And it never hurts to look forward to spring.
Which always comes.
While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
A lot of us fail to connect with the spirituality and faith of others.
Often we get into conflict with those who don’t pracitce their “piety” as we do.
The word “piety” is a Latin term. It was a highly prized and nuanced virtue, meaning “devotion” or “Spirituality.”
We think that our faith differs from others because of content, theology, politics, or philosophy. And we tend to avoid and mistrust those with a different faith temperament.
The truth is, piety temperament divides us more from others than anything else. We get into arguments with people which stay on the intellecual plane and we don’t deal with the real issues that divide us.
First, it helps to define the three different flavors. They cross all “religious system” barriers.
1) Athletic Piety. These folks use words like discipleship, discipline, and mission all the time. They are evangelistic and zealous. We don’t want to be cornered by them. Left wing or right wing, they tend to be activists and have a cause. Those with Athletic Piety (AP) like books like My Utmost for His Highest. Their preachers love phrases like: if you only knew what was at stake! One more conference! One more book to read! Theology can be an excercise in combat; and many of them gravitate, over time, to Calvin as a guide. Those of you with “AP” will get frustrated with this essay and write a critical comment. Their churches have clear windows. APers contribute a great deal, because without them, who would feed the hungry and transform the world? Their public leaders wear power suits and ties.
2) Cool (or “Deep”) Piety. These are the sophisticates. They prefer Henri Nouwen books and Taize music. If they start to struggle–candles always help; aesthetics in their shadowy churches and shrines are everything. Pipe organs resonate with their very souls. Reflection, contemplation. Ideally, their faith expression would be a succession of Haiku quotes. The sermons in their churches are complex, nuanced, and “oblique,” often with great depth. The first thing they visit in a European capital is the cathedral; and they love stained glass. Their public leaders wear embroidered robes.
3) Warm Piety. This is me, so I’m biased. Please forgive that. There is a lot of human touch (WPers can’t pray for someone without touching him or her) in these faith groups, and a lot of humor in the messages. Their love for the Bible is affectionate rather than theologically rigorous. Rules are just suggestions. People raise their hands when they sing together and talk a lot about a relationship with God; WPers expect God to touch them in one way or another. Testimonies are more important than detailed instruction by the teacher. They love Cursillo weekends and Bible Camp, and they know songs with hand motions. They have the best youth groups. Their mental background music is made up of inspirational, positive quotes. Their leaders wear non-trendy jeans and hooded sweatshirts. They love hugs.
A spiritual community with one “flavor” contracting the services of a leader of another flavor is a recipe for trouble.
We can also be a blend. I can float in the other two flavors without too much distress.
One of the keys to getting along with people is learning to appreciate the value of the other groups:
This is all more or less true in most all faith systems. A warm piety Christian may get along better with a WP Hindu than with an AP Christian who drives her nuts. An AP Protestant has immediate resonance with an AP Roman Catholic.
We often feel that we are in a faith community that doesn’t “match” because we were sent there by God as missionaries to “change it.” Not a good idea. It’s malpractice to try to turn a WP church into an AP church. Help your faith community be the best at its own temperament that it can be.
What about “balance?” Also not a good idea; like putting mustard on waffles. Better to stick with one basic flavor in a church or faith community.
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