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For those of you who don’t know, I have deep Lutheran roots. We are a funny lot.
Some of you have no idea what a Lutheran is.
Have a look at this very short VIDEO BY THE “BANGLES” and you’ll know everything you need to know .
Some Lutheran FAQ’s:
- Are Lutherans liturgical? Most are. Many are not.
- Do Lutherans agree on theology? Except for “Sola Fide” (Faith Alone), nope. And we argue about what that means.
- Are Lutherans like Catholics except in “black and white?” Often. Sleepy version of the mass without cool candles, statues and magic stuff.
- Who are the great Lutheran preachers? Next question!
- Do Lutherans have a sense of humor? Rarely, but it can happen.
- Are Lutherans liberals? Some are virtually Marxists. Most of them hang out in seminaries or become bishops.
- Are Lutherans conservatives? The black-shirt conservatives could scare all the peeps on Fox News. They don’t think you’re really saved, by the way. They KNOW I’m not .
- Where do they tend to live? Scandihoovia and parts of Germany. Pennsylvania. Upper Midwest USA. Wherever there is bad weather. But the cool ones live in Ethiopia. They do fire baptisms and stuff.
- Why do we see less and less of them? They reproduce like Panda bears and would rather die than share their faith.
- Who are some famous, high-profile, deeply committed Lutherans we would all know? ROTFL
We US Lutherans are weathering a scathing season of debate on sexuality.
Don’t want to pick that scab and re-kindle the same tired scripts on both sides of the debate.
But I am fascinated by how little mention (during the debate) has been made of Martin Luther’s landmark essay on this very topic.
In German: Vom ehelichen Leben
English (Click on for Text) Translation: The Estate of Marriage
Never the legalist, Luther sees (in crushingly potent typically Luther-esque prose) the establishment of marriage in the Genesis order of creation.
Far from being an idle academic treatise, Luther fully intends to re-make Europe around his new non-monastic ideas. His essay is an ideological invasion.
And he succeeded.
You don’t have to read the whole thing; but a few pages will give you the idea.
We have somehow lost the idea of to-be-promoted biologically generative procreation within covenant Adam/Eve marriage families with earthly non-disposability.
We have bought into the myth of overpopulation (i.e. more people is bad), and have embraced the overuse of birth control and abortion (1/3 of conceptions in the US) as corollaries.
Luther is earthy, alive, and strident in his essay. Vintage Marty. Seriously, I dare you to read it, no matter where you stand on things.
Meanwhile, we (and most Mainline Christian groups) are dying out, only to be replaced by more biologically assertive faith families, who actually believe enough in their way of life to see it thrive.
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This is the number two question I get, after:
Are there pets in heaven?
Both questions are tough to answer in a simplistic way!
First of all, there is often a “question behind the question.” So, before answering, I counter with “What do you mean by Lutheran?”
Let’s start with Martin Luther (1500′s in Germany). I once was blessed to meet the greatest Luther scholar of the 20th century, in person, Roland Bainton, in the early 80′s after a lecture. I asked him why he never joined a Lutheran Church. His witty response was: “I’ve never seen one. Luther himself, ironically, would not be welcomed in most Lutheran churches today.”
So, are you Lutheran? If you can answer difficult theological questions simplistically, you probably aren’t following Luther’s pattern.
Asked whether there is pre-destination, Luther answered “yes and no.” Asked if we can lose our salvation, Luther answered “yes and no.” Asked if we are basically sinners or totally justified, he answered “yes.” Luther was a Bible teacher, and not a systematic theologian. He loved the (obvious) dramatic tensions in scripture and was OK with just leaving them be. His counterpart, Calvin, seemed to have a high need to cram the Bible into a neat system.
There are parts of Luther’s teaching and personality that I, without reservation, condemn and reject. His bizarrely anti-Semitic view of European Jews was an outrage. His mowing down of the peasant revolt was inexcusable. His eschatology was primitive at best and incomprehensible at worst (He thought Pope Leo was literally THE Antichrist). He had no sense of Christian mission to the majority of the non-Christian world.
But he was spot-on right about the whole Bible revolving around Grace, Faith, and Christ. And he was crazy-courageous in standing up to the whole authority structure of his world (Popes and Emperors) to make it stick. He rediscovered Paul’s “Jesus plus nothing” and remade much of the Western Church around it.
Along with Isaac Newton, he is one of the most mercurial and influential humans ever to walk this planet (Newton, like Luther, had his mega-quirks). By deconstructing the monastic world-view (which had been dominant for centuries), philosophically and practically, Luther helped lay the foundation for the Modern World in which you and I live.
Ironically (I thought of this while walking the ancient stones of the Via Sacra), Luther and Paul were the two greatest historical figures ever to walk the streets of Rome. No one at the time, in that city, even noticed them. Luther and Paul could care less–they just went out and re-made the world. All of the emperors and heroes of Rome amounted to: not much. We name our sons Paul–and our dogs, Nero.
Am I a follower of Paul or Luther? No. So perhaps I’m not a Lutheran, in that sense. Luther didn’t want us to use the term “Lutheran” (see his exact quote at the bottom of this page) and Paul, in 1 Corinthians, was horrified that people would label themselves with his name. I, like Luther and Paul, am a follower of Jesus Christ alone.
But what about faith families? What about denominations? I am totally a product of Lutheran theological-cultural upbringing, and can’t do much about it. It’s like being Jewish, it’s a cultural tattoo which you can’t remove without lasers. Even if I (God forbid) were to become an atheist, I’d be a Lutheran atheist.
If I were to join a Baptist or Catholic congregation, I’d still be a Lutheran member of that church. If you are Jewish or Lutheran, you understand the tribal implications of these labels :-). I’d actually, if I had my ‘druthers, like to be a charismatic Anglican (the Alpha London folks), but I’m too blue-collar Lutheran to pull it off long term.
So, is the church I pastor, Robinwood Church, Lutheran, because I am the primary teacher? Perhaps. We affirm (in our bylaws) the unaltered Augsburg Confession, the Small Catechism, and the ecumenical creeds. We would qualify, thus, for joining the Lutheran World Federation.
But we are non-liturgical. Totally. More than you think. And we are very Pentecostal in our expression. It doesn’t look “Lutheran.” We have no Euro-centric trappings of any kind. We are a California beach church that meets in a warehouse. No Lent. No Advent. No lectionary. No altar table. No permanent cross. I don’t own a clerical collar. There isn’t a single hymnbook in the building. It would be hard to find the word “Lutheran” on our website. I only wear shoes if it’s a cold day. The music is loud.
But if any trained theologian were to visit us for three Sundays, he or she would say:
They sure aren’t Calvinists or Arminians. Not Roman Catholics. Not Southern Baptists. Not Eastern Orthodox. Not liberal North American PC activists. Not Anglicans. By default, they must be Lutherans. Expressive, non-legalistic, missional–but pretty dang Lutheran at the core.
If Luther were to show up at Robinwood Church, I’d probably tell him off (privately) for that goofy Jew-bashing (and a few other things) of his, but we’d pour him a beer (and cut him off at two) and share his love of God’s Word, and the tensions that are simply there in it.
Is Robinwood Church Lutheran? Yes and no
And like Luther and Paul, we don’t care if “important” people don’t notice what we’re up to, we’re busy remaking the world.
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LUTHER’S QUOTE on LUTHERAN LABEL:
“People should not call themselves ‘Lutherans’. ‘What is Luther? After all, the teaching is not mine. Neither was I crucified for anyone . . .How then should I — poor stinking maggot-fodder that I am — come to have men call the children of Christ by my wretched name?’ Not so, my dear friends; let us abolish all party names and call ourselves Christians, after him whose teachings we hold.”
Who said that?
–from, “A Sincere Admonition by Martin Luther to All Christians to Guard Against Insurrection and Rebellion 1522”